I intend to use this blog as
a forum within which I can contribute my views on a range of issues/topics
dealing with Chaitanya Vaishnava theology and practice. I may, on occasion (and
given my nature) stray from my intended area of focus but, all in all, this
blog will make most sense to those with at least some degree of familiarity
with Hinduism and (Chaitanya) Vaishnavism.
I want this blog to facilitate my desire to express myself devotionally, without abandon. In this sense, I'm looking to write on any issue that piques my interest. This should result in a rather discursive feel to my blog but I don't necessarily see this as a flaw; In so far as it guarantees my ability to ramble on all things that interest me, it renders the blog genuinely representative of my views and thoughts. In other words, an overemphasis on structure will probably end up stifling my originality and creativity and so, for the large part, I'm dispensing with it.
Notwithstanding what I've just said, there will be some method in my madness. I do intend to organise some of my material thematically and will therefore expend greater time on certain books/issues/controversies. One project that I'm looking to start in the next few days involves comparing two commentaries on the Bhagavatam. In addition to Srila Prabhupada's commentary on the Bhagavatam, I also have in my possession Viswanath Chakravarti Thakur's commentary on the text and my intention is to try and reveal some of the similarities and differences that emerge from the juxtaposition of the two sets of commentaries. In addition to this comparative element to the project, I will try to supplement these posts by including, where possible, my own observations and realisations of the text.
For some odd reason, I’ve always felt that writing enables me to articulate that which I find difficult to articulate orally; in other words, while conversing with others on issues of theology, more often than not, I find myself constrained in what I can say. I’m not shy of controversy, especially theological controversy, and as with any religious tradition/institution, institutional considerations no doubt hinder one’s ability to express themselves openly and candidly on myriad issues. All of this, I assure you, will become clearer in the next few blogs.
Srila Prabhupada |
Vaisnava etiquette stipulates that the commencement of any project remains incomplete without a mangalarcana or the practice of invoking auspiciousness. Praying to the purva acharayas (previous teachers) and gurus of my tradition, I ask for their blessings and hope that by their grace and inspiration, this blog can act as my offering to the Chaitanya Vaishnava sampradaya:
sri chaitanya mano 'bhistam stapitam yena bhutale
swayam rupa kada mahyam dadati sva-padantikam
vande 'ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams ca
sri-rupam sagrajatam saha-gana-raghunathanvitam tam sa-jivam
sadvaitam savadhutam parijana-sahitam krsna-caitanya-devam
sri-radha-krsna-padan saha-gana-lalita-sri-visakhanvitams ca
namo om vishnu-padaya krsna-presthaya bhu-tale
srimate bhaktivedanta svamin iti namine
namas te sarasvate deve gaura-vani-pracarine
nirvisesa-sunyavadi-pascatya-desa-tarine
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