Lipner’s ‘The
Face of Truth’ is the finest exposition of Ramanuja’s theology that I have come
across. Well-written and deeply insightful, the study succeeds admirably in
familiarising its readers with the theology of one of India’s foremost thinkers
and in so doing reminds us that there is much more to Vedanta than the
non-dualistic philosophy of the great Advaitin, Sankara. Lipner’s well-informed
account situates Ramanuja’s theistic worldview in the Indian philosophical
context in which it emerged and identifies it as an attempt to counter the
non-theistic intellectual currents that had gained currency in the
philosophically competitive milieu of the time. The opening chapters of the
book focus on Ramanuja’s theory of sacred language and divine predication. In
contrast to the Prabhakara understanding of the nature of language (in which
all language is held to be prescriptive, that is, injunctive in nature), Ramanuja
argues strongly for the fact-assertive nature of language- on this account,
language, particularly scriptural language, is employed to convey and express
information about the nature of things, and particularly about the nature of
Brahman and reality. Sankara’s theological account attributes to the Personal
Lord a penultimacy that has the effect of precluding an eternal, non-sublatable
relationship between God and the plurality of selves that exist. Ramanuja, in
his writings, controverts this view, by skilfully arguing that no pramana or
valid source of knowledge can possibly yield knowledge of an undifferentiated
Brahman. Ramanuja’s system remains a non-dualistic one, albeit, one that accommodates
distinctions and qualifications (hence the term visistadvaita [qualified
non-dualism]. In his later chapters, Lipner presents Ramanuja’s views on the
nature of the self, Brahman, and the relationship between infinite and finite
being. Comprehensive in its scope and lucid in expression, this book does a
fantastic job of rendering intelligible the foundational tenets of Ramanuja’s
Vedantic theology.
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